The God who sees ME

The God who sees ME

El Roi is my favorite name of God because it means the God who sees. He sees me. He wants to have a relationship with me and wants to know every detail of me life even though He is KING of the Universe. He is so good to me. He is my Lord and Savior. Nothing shall separate me from His love. He is All that I need and MORE!


Thursday, April 2, 2015

Excerpt from Kept for the Master's Use by Frances Ridley Havergal

Frances Ridley Havergal was an old time writing that had a dynamic life for Jesus. She wrote Hymns and Books. She wrote the famous hymn "Take My Life and Let it Be and Thy Life for Me."As I read this chapter on "Our Hearts Kept for Jesus," there were a few highlights I thought I would share with you all.

Prayer must be based upon promise, but, thank God, His promises are always broader than our prayers. No fear of building inverted pyramids here, for Jesus Christ is the foundation, and this and all the other ‘promises of God in Him are yea, and in Him amen, unto the glory of God by us.’ So it shall be unto His glory to fulfil this one to us, and to answer our prayer for a ‘kept’ or ‘established’ heart. And its fulfilment shall work out His glory, not in spite of us, but ‘by us.’

We find both the means and the result of the keeping in the 112th Psalm: ‘His heart is fixed.’ Whose heart? An angel? A saint in glory? No! Simply the heart of the man that feareth the Lord, and delighteth greatly in His commandments. Therefore yours and mine, as God would have them be; just the normal idea of a God-fearing heart, nothing extremely and hopelessly beyond attainment.

‘Fixed.’ How does that tally with the deceitfulness and waywardness and fickleness about which we really talk as if we were rather proud of them than utterly ashamed of them?

Does our heavenly Bridegroom expect nothing more of us? Does His mighty, all-constraining love intend to do no more for us than to leave us in this deplorable state, when He is undoubtedly able to heal the desperately wicked heart (compare verses 9 and 14 of Jeremiah xvii.), to rule the wayward one with His peace, and to establish the fickle one with His grace? Are we not ‘without excuse’?
‘Fixed, trusting in the Lord.’ Here is the means of the fixing—trust. He works the trust in us by sending the Holy Spirit to reveal God in Christ to us as absolutely, infinitely worthy of our trust. When we ‘see Jesus’ by Spirit-wrought faith, we cannot but trust Him; we distrust our hearts more truly than ever before, but we trust our Lord entirely, because we trust Him only. For, entrusting our trust to Him, we know that He is able to keep that which we commit (i. e. entrust) to Him. It is His own way of winning and fixing our hearts for Himself. Is it not a beautiful one? Thus ‘his heart is established.’ But we have not quite faith enough to believe that. So what is the very first doubting, and therefore sad thought that crops up? ‘Yes, but I am afraid it will not remain fixed.’

That is your thought. Now see what is God’s thought about the case. ‘His heart is established, he shall not be afraid.’


Is not that enough? What is, if such plain and yet divine words are not? Well, the Gracious One bears with us, and gives line upon line to His poor little children. And so He says, ‘The peace of God, which passeth all understanding, shall keep your hearts and minds, through Christ Jesus.’ And again, ‘Thy thoughts shall be established.’ And again, ‘Thou wilt keep him in perfect peace, whose mind is stayed on Thee, because he trusteth in Thee.’

And to prove to us that these promises can be realized in present experience, He sends down to us through nearly 3000 years the words of the man who prayed, ‘Create in me a clean heart, O God,’ and lets us hear twice over the new song put by the same Holy Spirit into his mouth: ‘My heart is fixed, O God, my heart is fixed’ (Ps. lvii. 7, cviii. 1).

The heart that is established in Christ is also established for Christ. It becomes His royal throne, no longer occupied by His foe, no longer tottering and unstable. And then we see the beauty and preciousness of the promise, ‘He shall be a Priest upon His throne.’ Not only reigning, but atoning. Not only ruling, but cleansing. Thus the throne is established ‘in mercy,’ but ‘by righteousness.’